Quote (Thor123422 @ Jul 12 2020 04:59pm)
On some level, obviously. The first step is agreeing in principal and then decide if we can or should do anything. The principle is obvious, if you are the beneficiary of an immoral action you have some moral responsibility to correct it. The practical aspect comes next, and hell, there may not be a practical way to fix it.
Take a hypothetical where ancestor from family A stole $1,000,000 from family B 100 years ago. 100 years later, this crime comes to light. Are the descendants of family B any more entitled to that wealth than that of family A? The "yes" argument comes from an understanding of ownership. It is "wrong" for family A to retain that wealth because it "belongs" to family B through established familial ties and inheritance. Strictly speaking, neither set of descendants has done anything to deserve wealth produced by other men and women who are now long dead. It is fundamentally more a legal issue than a moral one.
What can be said about this situation, though, is that we have clearly defined harm ($1 million stolen) and clearly defined parties. If family A turned out to be spendthrifts, and lost the inheritance within a few short years, it would be unreasonable to assume that the new recipients of that wealth should also have to compensate family B. In this case, they're clearly not at fault.
We are lacking that in the present case. We don't have a good understanding of the financial harm, we don't have a good understanding of who is or isn't involved, and the wealth created has been recirculated to such an extent as to make those questions impossible to unravel.
This is all secondary to the fact that assigning moral culpability based on race is dehumanizing, and that the logic is a pandora's box for any number of historical grievances that are similarly impossible to unravel.