#10 – The Mysterious Disappearance of Swords in Israel
A perplexing biblical contradiction emerges in the account of weaponry among the Israelites. In 1 Samuel 13:19-22, we are told that during Saul's reign, there was not a single sword or spear among the Israelites, except for those belonging to Saul and his son Jonathan.
However, this claim is difficult to reconcile with other passages. In the period of the judges, only a generation or so earlier, swords appear to have been commonplace. Judges 8:10 describes Gideon defeating 120,000 enemy swordsmen, and Judges 20:2,15,17 detail a vast Israelite army equipped for battle, implying they were well-armed.
#11 – Contradictions in the Story of Jacob and Esau: Method of Deception
The story of Jacob and Esau, as told in Genesis 27 and beyond, is a rich narrative full of theological and literary significance. However, as noted in Gabel’s Bible as Literature, it also exhibits several biblical contradictions and narrative inconsistencies, likely due to the blending of multiple sources.
One notable inconsistency lies in the methods Jacob uses to deceive his father, Isaac. The narrative presents two separate strategies: Jacob wears Esau’s clothes — which smell of the open country — and covers his arms with goatskins to mimic Esau’s hairy skin. While both methods are effective, the dual explanation seems redundant and suggests the merging of two versions of the story.
Each may have originally featured a single method of deception, but they were later combined into the unified account we have today.
#12 – Contradictions in the Bible: Jacob’s Departure from Home
Another contradiction emerges in Jacob’s departure from home after the deception. In one account, he flees to Harran to escape Esau’s wrath, acting on his mother Rebekah’s advice (Genesis 27:42-45).
In another, Jacob travels to Harran to find a wife, following his father Isaac’s command (Genesis 28:1-5). These differing motivations for Jacob’s journey point to distinct narrative strands, each with its theological emphasis — one focusing on familial conflict and another on divine providence in securing the lineage of the patriarchs.
As we, in our exploration of the contradictions in the Bible, slowly shift focus to the New Testament, I'm reminded again of Gail Evans' assertion that each biblical contradiction “is not so much the hard and fast word of God, but a collection of scrolls, written by various people” who often had different views about the relationship between humans and what they consider to be the Supreme Being or God.