Quote (bentherdonethat @ Dec 24 2011 11:08am)
You're allowed to include complexity in your explanation for what caused something if by adding complexity you actually create explanatory power. For example, a simple quantum mechanical system (let's say the wave function for the position of an electron in a hydrogen atom) is fairly complex, mathematically speaking. However, it creates several pieces of explanatory power. It tells us allowed energy states and angular momentums for that electron. It tells us the probability that the electron's position will be located within the nucleus (this probability is very low, but a form of radiation known as electron capture can and does happen).
Adding a god does not create explanatory (it merely shifts the problem of "then how did That get created?" one step further away from where we are now) but it does add enormous amounts of complexity.
Thing is, also when we are debating the possibility of a god outside this universe, which seems so popular nowadays (and not without a reason), we have to keep in mind it's equally possible for the deity to be conscious and complex (in an unexplicable way) in its actions as it is possible for an infinitely existing universe where coincidental, but a possible events are able to initiate the Bi
ng Bang. The way you want things to be; explicable, does not make their nature such that they have more, or less, explanatory value. It's an intrinsic thing, where you cannot apply assumptions of the most basic things having the most explanatory power.
I know that this might be like "we don't know, it must be God", but if it is so, it's how it is? The way you, me or scientists want it to be plays no difference.
This post was edited by Ocen on Dec 25 2011 01:30pm