igy atgorgetve nem talalom azt a reszt amitol nagyobb lesz a farkam

Imagine yourself as a portion of an invisible universe

A group of cells forms an organ. A group of selves forms a soul. I am not telling you that you do
not have a soul to call your own. You are a part of your soul. It belongs to you, and you to it. You
dwell within its reality as a cell dwells within the reality of an organ. The organ is temporal in your
terms. The soul is not.

The cell is material in your terms. The self is not. The entity then, or greater self, is composed of
souls. Because the body exists in space and time, the organs have specific purposes. They help
keep the body alive and they must stay 'in place.' The entity has its existence in multitudinous
dimensions, its souls free to travel within boundaries that would seem infinite to you. As the
smallest cell within your body participates to its degree in your daily experience, so does the soul
to an immeasurably greater extent share in the events of the entity.

You possess within yourself all of those potentials in which consciousness creatively takes part.
The cell does not need to be consciously aware of you in order to fulfill itself, even though your
expectations of health largely influence its existence, but your recognition of the soul and entity
can help you direct energies from these other dimensions into your daily life.

You, dear reader, are in the process of expanding your psychic structure, [of] becoming a
conscious participator with the soul, in certain terms, [of] becoming what your soul is. As cells
multiply and grow within their own nature and the physical framework - so do selves evolve' in
terms of value fulfillment.

Souls are also creative psychic structures, ever-changing and yet always retaining individual
integrity (pause), and all are dependent one upon the other. Souls make up the life of the entity in
those terms. Yet the entity is 'more' than the soul is.

When you are aware of the existence of the entity and of the soul, you can consciously draw
upon their greater energy, understanding and strength.

It is inherently available, but your conscious intent brings about certain changes in you that
automatically trigger such benefits. The results will be felt down to the smallest cells within your
body, and will affect even the most seemingly mundane events of your daily life.

You are growing in consciousness; therefore using it expands its capabilities. It is not a thing, but
an attribute and characteristic. That is why your understanding and desire are so important. The
processes initiated are beyond your normal awareness. They occur automatically with your intent
if you do not block them through fear, doubt or opposing beliefs.

Imagine yourself as a portion of an invisible universe, but one in which all the stars and planets
are conscious and full of indescribable energy. You are aware of this. Think of this universe as
having the form of a body. If you want to, visualize its outline brilliant against the sky. The suns
and planets are your cells, each filled with energy and power but awaiting your direction. Then
see this image exploding into your own consciousness, which is unbelievably bright. Realize that
it is a portion of a far greater multidimensional structure, spread out in an even richer dimension.
Feel the entity sending you energy as you send energy to your cells. Let it fill your being and then
direct it physically any place within your body that you choose.

If instead there is a physical event that you strongly desire, then use that energy to imagine its
actual occurrence as vividly as you can. If you follow these directions and understand the
meaning for them as given, you will find the results most startling and effective. Energy may be
directed to any portion of the body, and if you do not block its actions by disbeliefs, that portion
will be cured. Remember, however: If you hold the belief that you are a sickly person, that can
hinder you. [In that case, then, to] change that particular kind of belief is your first concern. One of
the purposes of this book is to tell you that no one is born to be a sickly person, so reading it can
help you there.

In your terms, if you believe that you chose illness to compensate for a past-life deficiency, then it
will help you to realize that you form your reality now in your present, and can therefore change it.

Natural Hypnosis

Your reality is the result of a hallucination, if by this you mean that it is only the picture shown by
your senses. Physically, of course, your existence is perceived through the senses. In that
context corporeal life is an entranced one, with the focus of attention largely concentrated through
the senses' belief in the reality of their sensations.

Yet that experience is the image that reality takes for you now, and so in other terms earthly life is
one version of reality - not reality in its entirety, but a part of it. It is in itself an avenue through
which you perceive what reality is. In order to explore that experience, you direct your attention to
it and use all of your other (nonphysical) abilities as corollaries, adjuncts, additions. You
hypnotize your very nerves, and the cells within your body, for they will react as you expect them
to react, and the beliefs of your conscious mind are followed in degree by all portions of the self
down to the smallest atom and molecule. The large events of your life, your interactions with
others, including the habitual workings of the most minute physical events within your body - all of
this follows your conscious belief.

Again, if you are ill you may say, 'I did not want to be sick,' or if you are poor, 'I did not want to be
poor,' or if you are unloved, 'I did not want to be lonely.' Yet for your own reasons you began to
believe in illness more than health, in poverty more than abundance, in loneliness rather than
affection.

You may have accepted some of these ideas from your parents. Their effects may have
surrounded you, or you may have switched beliefs in one particular area of your life; but each can
be changed if you utilize the power of action in the present. I am not saying that every one of you
must or should be healthy, wealthy and wise. I am only addressing those here now who have
effects in their lives with which they are dissatisfied. In one manner of speaking, then, the
suggestions you give yourselves constantly operate overall as beliefs that are reflected in your
experience.

Some of you are simply mentally lazy. You do not consciously examine the data that you receive.
Many who make a practice of 'denying' negative suggestions from others, asserting positive
affirmations instead, actually do so because they are so fully convinced that the power of
negative beliefs is stronger than that of beneficial ones. Each of you will find habitual thought
patterns in your own life backed up by resulting action - conditioned behavior as it were - by
which you continually reinforce negative aspects, concentrate upon them to the exclusion of
conflicting data, and so bring them into experience through natural hypnosis.

Many people assign great power to a hypnotist, yet whenever you have the undivided attention of
another, you act as a hypnotist to a large degree.

Whenever you have your own undivided attention you act as hypnotist and subject
simultaneously. You give yourselves post-hypnotic suggestions all the time, particularly when you
project present conditions into the future. I want to impress upon you the fact that all of this simply
follows the natural function of the mind, and to dispel any ideas that you have about the 'magical'
aspects of hypnosis.

For five or ten minutes a day at the most, then, use natural hypnosis as a method of accepting
desired new beliefs. During that period concentrate your attention as vividly as possible upon one
simple statement. Repeat it over and over while focusing upon it for this time. Try to feel the
statement in whatever way is possible - that is, do not allow distractions, but if your mind insists
upon running about then channel its images in line with your declaration.

The repetition, verbally or mentally, is important because it activates biological patterns and
reflects them. Do not strain. This exercise should not be done along with the point of power
exercise given earlier. (See the 657th session in Chapter Fifteen.) One should not run into the
other, but should be carried out on separate occasions during the day.

During the period, however, do remember that you are using the present as a moment of power
to insert new beliefs, and that these will indeed be materialized. When the exercise is finished do
not dwell upon it. Put it from your mind. You will have utilized natural hypnosis in a concentrated
form. You may have to experiment some for the proper wording of your message, but three days
at the very least are necessary before you can tell, through results, how effective it has been. A
change of wording may be in order. When you feel right about the statement, then continue it.
Your attention should be completely relaxed otherwise, for time is needed. You may experience
spectacular results at once. But continue the exercise even if this happens.

Inner channels must become re-patterned. There will be a feel to this that will serve as your own
individual guideline. There is no need to continue the practice over ten minutes. In fact, many will
find that difficult to do. Spending a longer period of time simply reinforces the idea of problems
involved.

Rearrange your beliefs as you would furniture

Separate portions of your mind can contain such chambers of inactive material. This information
will not be a part of the organized structure of your usual thoughts; though the data is consciously
available you can be relatively blind to it.

Usually when you look into your conscious mind you do so for a particular reason, to find some
information. But if you have schooled yourself to believe that such data is not consciously
available, then it will not occur to you to find it in your conscious mind. If furthermore your
conscious data is strongly organized about a core belief, then this will automatically make you
blind to experience that is not connected with it.

A core belief is invisible only when you think of it as a fact of life, and not as a belief about life;
only when you identify with it so completely that you automatically focus your perceptions along
that specific line.

For example, here is a seemingly very innocent core belief. 'I am a responsible parent.'
Now on the surface there is nothing wrong with that belief. If you hold to it and do not examine it,
however, you may find that the word 'responsible' is quite loaded, and collects other ideas that
are equally unexamined by you. What is your idea of being responsible? According to your
answer you can discover whether the core belief works to your advantage or not.

If responsible means, 'I must be a parent twenty-four hours a day to the exclusion of everything
else,' then you may be in difficulty, for that core belief might prevent you from using other abilities
that exist quite apart from your parenthood.

You may begin to perceive all physical data through the eyes of that core belief alone. You will
not look out upon physical reality with the wonder of a child any more, or with the unstructured
curiosity of an individual, but always through parental eyes. Thus you will close yourself off from
much of physical experience.

Now telepathically you will also attract unconscious data that fits into this rigid pattern, according
to the strength and stubbornness of this idea and whether or not you are willing to deal with it.
You may narrow your life still further, all information of any kind finally becoming relatively
invisible to you unless it touches upon your parental reality.

Now: The core belief just given is of one kind.

You hold some basic assumptions that are also core beliefs. To you they seem to be definitions.
They are so a part of you that you take them for granted. Your idea of time is one.
You may enjoy manipulating thoughts of time in your mind. You may find yourself thinking that
time is basically different from your experience of it, but fundamentally you believe that you exist
in the hours and the years, that the weeks come at you one at a time, that you are caught in the
onrush of the seasons.

Naturally your physical experience reinforces this belief. You structure your perception, therefore,
in terms of the lapses that seem to happen between events. This in itself forces you to
concentrate your attention in one direction only, and discourages you from perceiving the events
in your life in other fashions.

You may occasionally employ the association of ideas, one thought leading easily to another.
When you do this you often perceive new insights. As the events fall apart from time continuity in
your mind they seem to take on fresh vitality. You have unstructured them, you see, from the
usual organization.

As you apprehend them through association you come quite close to examining the contents of
your mind in a free fashion. But if you drop the time concept and then view the conscious content
of your mind through other core ideas, you are still structuring. I am not saying that you should
never organize those contents. I am saying that you must become aware of your own structures.
Build them up or tear them down, but do not allow yourself to become blind to the furniture of your
own mind.

You can stub your toe as easily on a misplaced idea as you can upon an old chair. It will help
you, in fact, if you think of your own beliefs as furniture that can be rearranged, changed,
renewed, completely discarded or replaced. Your ideas are yours. They should not control you. It
is up to you to accept those that you choose to accept.

Imagine yourself then rearranging this furniture. Images of particular pieces will come clearly to
you. Ask yourself what ideas these pieces represent. See how well the tables fit together. Open
up the drawers inside.

There will be no mystery. You know what your own beliefs are. You will see the groupings, but it
is up to you to look inside your own mind and to use the images in your own way. Throw out
ideas that do not suit you. If you read this, find such an idea in yourself and then say, 'I cannot
throw this idea away,' then you must realize that your inner remark is in itself a belief. You can
indeed throw the idea away, the second one, as easily as the first.

You are not powerless before ideas. Using this analogy, you will certainly find some furniture that
you did not expect. Do not simply look in the center of your inner room of consciousness; and
make sure that you are on guard against the certain invisibility that was mentioned earlier (in this
chapter), where an idea, quite available, appears to be a part of reality instead.
The structuring of beliefs is done in a highly characteristic yet individual manner, so you will find
patterns that exist between various groupings, and one can lead you to another.

The idea of being the responsible parent, for example, may lead quite easily to other psychic
structures involving responsibility, so that data is accepted on its own value. You may even think
that it is wrong to view any situation except through your parental status.
The belief in guilt therefore would be a cementing structure that would hold together other similar
core beliefs, and add to their strength. You must understand that these are not simply dead ideas,
like debris, within your mind. They are psychic matter. In a sense then they are alive. They group
themselves like cells, protecting their own validity and identity.

Nem látom hol írja, hogy most akkor lehet-e faszt szopni vagy sem.. illetve női faszt is vagy csak simát(?!)

tldr

¯\_(ツ)_/¯

ha most megint azt szeretnéd játszani majd hogy 1-2 naponta odaszúrkálgatsz, mostmár ezt kiszelektálva és elferdítva felhasználva ellenem amit postoltam, akkor inkább ne tedd. 1részt semmit nem érsz el vele azonkívül hogy 1 idő után elküldelek az anyádba, másrészt betölthetnél értelmesebb funkciót is a fórumon mint 1 pattanás az én és mások seggén

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