I HAVE PUT MY WRITING IN A DIFFERENT COLOR IN RESPONSE:
Quote (Kisssofdeath @ Sep 4 2011 06:53pm)
Utimately you will have to make your own decsion on what to believe. And hopefully everyone will based on the merits of the ideas in question.
While there are many different baptisms mentioned in the New Testament, there is only one (Ephesians 4:5 "one Lord, one faith, one baptism") that is required today, and it is not the baptism of the Holy Spirit. This section of Ephesians 4 is talking about focusing on what unites us, that we share one Body, one Spirit, one hope, one Lord, one faith, one Baptism, one God. This We DO agree that baptism is part of that unity, the question is whether it is required for regeneration, and I don't know how these verses shed any light on this issue. First, the baptism of the Holy Spirit is a promise not a command. Notice the words of Jesus: “Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high” (Luke 24:49). The parallel to this is found in Acts 1:4-5, “And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, ‘which,’ He said, ‘you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.’” One obeys a command, not a promise. I did not say the baptism of the Holy Spirit was a command, so I agree with you that it is a promise. What I am saying is that receiving the Holy Spirit is a sign that you are regenerate because you are now the dwelling place of the Spirit. Now when do we get the Spirit? This is where Ephesians 1:13 comes into place. (Of course read the whole chapter for context) "In Him, you also (Talking to Christians in Ephesus), after listening to the message of truth, the gospel of your salvation - having also believed, you were sealed in Him with the Holy spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory." So, you hear the message, you believe, you are sealed. It's all part of the package. Nothing is said of baptism. The fact that the Gentiles received the Holy Spirit is, according to Paul, proof that they are regenerate.
Paul also distinguishes those who are saved by having the spirit in Romans 8:9-11 (Again read the whole chapter for context) "However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the Spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you."
So it seems to me that Paul believes that if you have the Spirit, then you have eternal life.
Second, the baptism of the Holy Spirit is recorded only twice, in Acts 2 and 10. When Peter returned to Jerusalem, he recounted the conversion of Cornelius to the rest of the church. In Acts 11:15, he said, “And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning.” Many would like to change the phrase “at the beginning” to “from the beginning.” That small change would indicate that the baptism of the Holy Spirit occurred continually throughout the entire period. But, the text says what it says. I'm not sure where you are going with this. I take no issue with either phrase. The incident that Peter refers to (Acts 10:34-48), I have offered as an example from scripture of people that received the Holy Spirit without being baptized. I have offered texts where Paul indicates that receiving the Spirit equates to eternal life.
On a side note, there is no evidence in the Bible that the disciples were baptized when they received the Holy spirit in Acts 2.
This incident is refered to again in Chapter 15 of Acts where Peter is making a defense at the Jerusalem council for bringing the gospel to the Gentiles. Verse 7-9 "After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you that, that by my mouth the Gentiles would hear the word of the gospel and believe. "And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith." They heard the word and believed and received the Holy Spirit, becoming saved.
In the end, the New Testament still teaches that we must be baptized to be saved.
I'll briefly list some of the prooftexts offered so far that would support this statement.
Acts 2:38 - The people were moved by Peter's message and they asked "Brethren, what shall we do?" Peter said to them, "Repent and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit." - After hearing Peter's powerful message the crowd asked what they should do, and Peter told them what to do, which is what God wants us to do: repent, get baptized, receive the Holy Spirit. That the Holy Spirit is a condition of the previous two is implicit especially since "Belief" is not among those. This leads me to believe that Peter is not spelling out the order of salvation, but merely telling them what they should do now that they are believers.
Acts 8:36-37 - After Philip preached Jesus to an Ethiopian, they found some water along the road and the man says "Look! Water! What prevents me from being baptized?" And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God." - This belief brings me to 1 John 5:10-13 "The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son. And the testimony is this, that God has given us eternal life and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life. These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life." The Ethiopian believed in the Son before being baptized and according to 1 John, believing in the Son equates to having eternal life.
Mark 16:16
Jesus speaking "He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. - This IS true that he who has believed and has been baptized is saved. However, it seems to be explicitly contrary to other passages to view this verse as baptism being a condition of salvation. In other words, if you believe that baptism is neccessary to receive the Holy Spirit, then you have to address the examples of people receiving the Holy Spirit before becoming baptized. Also reading the next verse it says "but he who has disbelived shall be condemned." Notice is doesn't include baptism here. When the Bible points out something contrary it usually includes all the factors in question. Why doesn't this verse say "He who has believed and has been baptized shall be saved; but he who has disbelieved AND has not been baptized shall be condemend"? I believe Jesus left out baptism here for a reason. This verse as well as the others does not violate the belief that baptism is not required for salvation.
You say that, "Baptism does not accomplish regeneration, it's commanded because we are saved, not in order to get saved." Can you show me where in the Bible this is taught?
I believe the verses included in this (long) response have covered commands to become baptised, but I am not convinced that baptism is required for regeneration.
Sorry for the lengthy response, this is not an easy topic and cannot be resolved simply by quoting verses. This needs a train of thought that takes multiple accounts into consideration, being objective as possible to let the scriptures speak for themselves. I find verses that fit the paradigm that you MUST be baptized to be saved, HOWEVER, they seem to be contrary to other passages. The paradigm that baptism is not a requirement of salvation does not have to solve problems from other passages and can be supported by these same verses. At least, that's how I see it.
I am very thankful for the opportunity to discuss these things in an open forum and for believers like you who's convictions are strong. They cause us to look deeper into God's word and learn more about who God is.This post was edited by uptoolayte on Sep 5 2011 08:18am