Quote (Eti_fr @ Apr 24 2013 05:28pm)
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Things you get through your life senses are reality, that which is, everything else are illusions.
If you smell something or feel the heat of the sun on you for exemple, it is reality.
In other words, if you are aware of life coming to you through your senses, it is not an appearance or an illusion, it is that which is.
You're doing what most people do when they refer to objective reality versus subjective reality. You give objective reality an inherent existence, and then that creates the other side of reality to be a nothingness, specifically subjective reality. In Buddhist philosophy, at least Nyingma, they say that reality itself is a mixture of spontaneous presence and primordial purity, which means that reality is simultaneously an appearance through awareness (spontaneous presence), and an ultimate negation of reality through emptiness (primordial purity). In other words, we see a tree but we know the tree itself is not the way it appears to us and depends upon our own conceptual constructs and senses that give us a general idea of what a tree is, and that tree could be perceived completely differently, which, ipso facto, would prove that emptiness of the tree means that it is essentially a blank presence, a spontaneously appearing emptiness.