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Oct 14 2014 12:13am
Quote (Voyaging @ Oct 13 2014 11:38pm)
I just had a thought though, all conscious animals with valence are able to recognize that certain states of mind in themselves are intrinsically good or bad so this is one moral truth that's universal in a sense and doesn't require language. Whether or not they can recognize that other animals have the same sorts of good or bad experiences, and that those experiences are just as good/bad for them as they are for you and that their experiences are equally important, I think is unlikely, though.



Certain interpretations of quantum mechanics allow for determinism and others don't, so this is an area of contention.

My point isn't affected if quantum mechanics is deterministic, though,  since Bard said "human free will, in which a choice is made in a manner that cannot be deterministicly predicted", so it could be the case that humans are a deterministic system but we just don't have the capacity to determine future states. This would be the case if the brain involves quantum processes in some way (though this is very speculative).

We will of course find with more research that the classical operations of the brain are deterministic, and deterministic in such a way that we can simulate them with a computer.


It's not about interpretation or an area of contention anymore. The book has been shut for quite some time. We have I think 7 equations describing quantum mechanics and they are deterministic, but because of the nature of the particles we could never design an apparatus sensitive enough to detect exact locations without sufficiently disturbing the system (heisenburg uncertainty).
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Oct 14 2014 12:21am
Quote (Thor123422 @ Oct 14 2014 02:13am)
It's not about interpretation or an area of contention anymore.  The book has been shut  for quite some time.  We have I think 7 equations describing quantum mechanics and they are deterministic, but because of the nature of the particles we could never design an apparatus sensitive enough to detect exact locations without sufficiently disturbing the system (heisenburg uncertainty).


No, for example both the Copenhagen interpretation (shown in 1997 to be the most commonly accepted interpretation of QM among physicists) and the objective collapse theories are indeterministic.

(for the record, I am skeptical of both of these interpretations, but it's hardly case closed)

You're probably correct though that post-Everett, the prevailing theories have been deterministic and I think decoherence theories like MWI are more likely than indeterministic ones based on wave function collapse.

This post was edited by Voyaging on Oct 14 2014 12:35am
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Oct 14 2014 04:54am
Quote (Voyaging @ 13 Oct 2014 23:04)
Humans are moral agents, so yes some animals are moral agents.

I agree that non-human animals are not moral agents (yet) and that the legal rights of autonomy should not apply to them, but further into OP the discussion turns to whether non-human animals ought to be legally considered moral ends; I think the obvious answer is yes. But then this turns to animal cruelty laws and not laws regarding autonomy and personhood.

So no, non-human animals should not have legal personhood, but they should still be treated as moral ends to almost the same extent as humans. Autonomy is irrelevant.



Indeed, which is why I think we have a moral obligation to minimize suffering caused by predators in the wild, because non-human animals are not capable of moral agency. This of course would require a radical ecosystemic overhaul which is a few decades a way technologically, but is feasible.



The bolded is some of the most frightening text I've read, do you actually think that manipulating the entire ecosystem would be the healthy answer? The natural chain of predators thinning the herds
of the old, sick and weak and in the process making the species stronger would be abolished. You would bring ruin to what's taken nature and evolution thousands of years to accomplish. All so that your sensibilities aren't bothered by what you consider "suffering" but is actually just natural selection.

I agree with Widow, zoos without cages are a good thing, zoos are responsible for keeping many endangered species from becoming extenict and actually bringing some down from the endangered list
they also serve to keep future generations vested emotionally in the endangered species.

I do agree that confinement raised meat dairy and eggs is morally wrong I think we have a moral duty to be good stewards to the animals we raise to eat, and the ones we use for milk and eggs, they should be treated with kindness and respect. That is how we've always tried to treat our livestock, both beef and dairy. but on the same idea if man didn't consume beef,pork and dairy there wouldn't be
any cows or pigs left. there simply wouldn't be any use for them.

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Oct 14 2014 05:07am
Quote (HighschoolTurd @ 13 Oct 2014 23:56)
Did you really just try to compare a full fled habitat zoo to a small cage?


What exactly is a 'full fled habitat zoo'? and nowhere did anyone mention the size of cage.

This post was edited by Scaly on Oct 14 2014 05:25am
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Oct 14 2014 08:54am
Quote (Caedus @ Oct 14 2014 12:01am)
How can an animal be a moral agent? Utilitarian's conceive of animals as moral agents because they avoid suffering we don't really think of moral agency as avoidance of suffering.


Development of the ability to reason. Higher primates exhibit moral behavior and it is very likely our morality is just a natural occurrence with the development of intelligence and empathy.

http://books.wwnorton.com/books/the-bonobo-and-the-atheist/

There is an excellent book about this phenomenon, if you wanted to get the know the case for evolutionary ethics to go with evolutionary animals. There is actually moral behavior being demonstrated among bonobos, including families and tribal units pitching in to help mentally disabled/retarded members of the tribe, sharing when there is no real self-interested reason to (within their concrete operational minds), and eventually proves that empathy, morality, and altruism exist within nature. We always knew they did, because they exist within us and we're of the natural world, but there are people who disagree that altruism even exists despite the overwhelming evidence otherwise.

People say religion is responsible for morality. Its the other way around :P

This post was edited by Skinned on Oct 14 2014 08:54am
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Oct 14 2014 08:58am
Quote (Scaly @ 14 Oct 2014 04:07)
What exactly is a 'full fled habitat zoo'? and nowhere did anyone mention the size of cage.


A lion at a habitable Zoo is far different than housing animals inside cages.

Part of a Zoo:

(This is what Widow was referring too)

Caging:



You said:

"Caging is not allowed but zoos are ok? I think you have a different definition of 'caging' than most people."

So either, you're entitled to your opinion and can think both are wrong (Which is fine) but nitpicking is not.

And I'm being generous with those pictures.

This post was edited by HighschoolTurd on Oct 14 2014 08:58am
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Oct 14 2014 09:00am
Quote (Caedus @ 13 Oct 2014 22:16)
In a biologically sense humans are animals, but not in a philosophical sense.

Humans may be moral agents and they may be animals, but humans are not moral agents because we are humans, nor are we moral agents because we are animals. We are moral agents because of our mental capacity to understand morality.


Well damn, finally someone gets it! :D
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Oct 14 2014 09:03am
Quote (Skinned @ Oct 14 2014 07:54am)
Development of the ability to reason.  Higher primates exhibit moral behavior and it is very likely our morality is just a natural occurrence with the development of intelligence and empathy.

http://books.wwnorton.com/books/the-bonobo-and-the-atheist/

There is an excellent book about this phenomenon, if you wanted to get the know the case for evolutionary ethics to go with evolutionary animals.  There is actually moral behavior being demonstrated among bonobos, including families and tribal units pitching in to help mentally disabled/retarded members of the tribe, sharing when there is no real self-interested reason to (within their concrete operational minds), and eventually proves that empathy, morality, and altruism exist within nature.  We always knew they did, because they exist within us and we're of the natural world, but there are people who disagree that altruism even exists despite the overwhelming evidence otherwise.

People say religion is responsible for morality.  Its the other way around  :P


Given that bonobos are autonomous and moral agents, do you believe they should receive legal personhood?
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Oct 14 2014 09:05am
Quote (BardOfXiix @ 14 Oct 2014 08:03)
Given that bonobos are autonomous and moral agents, do you believe they should receive legal personhood?




He got you there Skinned :D

This post was edited by HighschoolTurd on Oct 14 2014 09:05am
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Oct 14 2014 09:15am
Quote (BardOfXiix @ Oct 14 2014 10:03am)
Given that bonobos are autonomous and moral agents, do you believe they should receive legal personhood?


No.

I personally think that all life is pretty much equal on an existential level and no law can or will affect that.

Maybe a future society will decide that animals fit within the social contract somewhere, maybe after the social contract evolves somewhere beyond its origin as mutual self-protection and cessation of the war against all. This isn't possible until we reach a post-scarcity economy (my opinion).

Right now, where we are, our conception of Rights, they just aren't there. We're still born the same way, live doing the same activities (eating, fucking, sleeping, working), and leave this world the same. We are still the same. Animals get butchered and so do humans.

Saying they or we can even have Rights seems kind of arbitrary in light of our true situation.

I'd like to see local governments where they live create laws preventing the hunting and eating of these creatures, in a perfect world. But if they don't it is a good opportunity to do some science to see if humans eating the bonobo exhibit some of the symptoms of cannibalism, so that we can explore that relationship a bit.

If they are moral agents that only proves that they are bound to follow the moral law, and it confers no expectation as to how one is going to be treated. Having a Right is having an expectation to be treated a certain way and that has nothing to do with moral agency and more to do with power relations.

/e grammar

This post was edited by Skinned on Oct 14 2014 09:16am
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