#1 Evil doesn't have an ontological status, it was not something created by God. Why do we have the capability to commit evil acts is free will. If you're asking why do natural disasters occur, the Christian position is it's the outcome of a disordered state of nature from the fall. If you have more questions about the problem of evil specifically try to be more detailed.
#2 God does reveal himself to us, I don't see the problem. You seem to be instead asking for a logical entailment of a particular religion here which can be expressed most coherently using TAG
#3 The definition of omnipotence is power to do anything possible, incoherent logical contradictions are not things. This isn't a defeater to omnipotence, it is a incoherent category error.
#4 Hell is not a legal or punitive sentence, but the natural consequence of freely choosing eternal separation from the life and light of God. It is the person's own rejection of the uncreated grace (energy) that is God's presence. God allows this choice and the entire point of the incarnation is the Word of God giving humanity the ability to freely choose union with Him. God became man so we can become like God.
YESS let me start with saying that i really appreciate you for discussing the topic with this level of detail! Love it! 💛
Dont want to scare you off, so let me preface the debate/discussion with this—
Im told that, for believers, debating the existence of god is like debating your mother’s worth. So this is surely a sensitive topic, as it probably feels like im attacking your loved one. I dont mean any ill will though! And im completely open to being persuaded. Okay, let’s debate!
1) Re the problem of evil, it sounds like youre going for the free will defense. The free will defense by itself doesnt defend well against the problem of evils (eg suffering) caused by natural disasters), since these occur even without human intervention (even though humans definitely worsen the frequency and severity of these), so im glad you brought up natural disasters. To the Christian position that natural disasters are the outcome of a disordered state of nature from the fall, i would ask why an all-powerful god wouldnt “fix” this state of nature (ie, correct it from disordered to its previously ordered state)? After all, wouldnt “correcting” the disordered state of nature would stop natural disasters from causing needless suffering? And shouldnt this be within the ability of an all-powerful god?
2) Could you briefly explain in what ways god reveals itself to us? Humans have hundreds of religions (or more), and many are mutually exclusive. If god revealed itself to us sufficiently, there should be a clear religion for everyone to follow. Which religion is it? How do we know that’s the true religion?
3) what is your definition of omnipotence? The definition of omnipotence needed for this argument requires it to include 1) the ability to create anything and 2) physical strength. Im curious about the definition you have in mind when discussing omnipotence in a creator. Does your definition exclude the ability to create anything, or does it exclude physical strength?
4) Regardless of the intention, eternal damnation is still eternal suffering. Why would any all-just god allow infinite suffering for finite mistakes in choices or actions? You talk about hell as if it’s some unavoidable state of nature, but wouldnt an all-powerful god have the power to change this? Or is this another disagreement over my definition of omnipotence ?
This post was edited by AlwaysFair on Oct 1 2025 05:51pm