Quote (Handcuffs @ May 21 2010 08:53pm)
Bolded: Of course I do, as I don't advocate or accept the definition of superiority that you've expressed.
Underlined: That's not true at all, I dislike plastic and don't use it unless I have to, I also recycle the plastic that I do use. I support animal cruelty laws like Proposition 2 in California and the like. I think it should be illegal to use animals for clothing etc. I also think we should abondon oil and strive for efficient green energy.
Also, we don't use pesticides on crops because bugs are icky and make our crops less visually appealing. We use pesticides because the insects would wipe out our crop supplies if we didn't.
I do, however, realize that some form of life is going to die one way or another no matter what we do. Short of exterminating the human race, I don't see a potential solution for eliminating human effects on other living things in the near future.
Bullshit. If human crops were not wiped out in the past by insects (before we HAD pesticides), what the hell makes you think they would be today if we
stopped using pesticides?
Why would it take the extermination of the human race to live in reasonable balance with nature and other species around us?Quote
But why, a moral philosopher might ask, should this matter to us? Isn't it only the discontinuous mind that wants to erect barriers anyway? So what if, in the continuum of all apes that have lived in Africa, the survivors happen to leave a convenient gap between Homo and Pan? Surely we should, in any case, not base our treatment of animals on whether or not we can interbreed with them. If we want to justify double standards - if society agrees that people should be treated better than, say, cows (cows may be cooked and eaten, people may not) - there must be better reasons than cousinship. Humans may be taxonomically distant from cows, but isn't it more important that we are brainier? Or better, following Jeremy Bentham, that humans can suffer more - that cows, even if they hate pain as much as humans do (and why on earth should we suppose otherwise?), do not know what is coming to them? Suppose that the octopus lineage had happened to evolve brains and feelings to rival ours; they easily might have done. The mere possibility shows the incidental nature of cousinship. So, the moral philosopher asks, why emphasise the human/chimp continuity?
Yes, in an ideal world we probably should come up with a better reason than cousinship for, say, preferring carnivory to cannibalism. But the melancholy fact is that, at present, society's moral attitudes rest almost entirely on the discontinuous, speciesist imperative.
-Richard Dawkins
http://www.animal-rights-library.com/texts-m/dawkins01.htmE: I will actually answer this question for you before I leave, it is not that the
human race would be exterminated, it would be our
lifestyle and that is something that most people would not willingly give up, even you.
This post was edited by Mezandria on May 21 2010 07:05pm