Quote (sean520 @ Apr 14 2012 06:33pm)
>.<. omg.. lol at the bold. I mean..why the hell would anyone equate humans with animals? I mean, it's not like humans are animals or anything.. Definitely not.
There can't be more than 1 reason to take a stand on something? I'm vegan because i do not condone the abuse, drugging and slaughtering of animals. While at the same time, being a college athlete, i find veganism to be a much healthier diet.
Also, there are more than 1 different philosophies of ethics. Just because the philosophy that you agree with doesn't give creatures who feel pain the right not feel pain, doesn't mean its right. Hence why its just philosophy. For instance, i try to be as utilitarian as possible, depending on the situation. Which means that i take into account animal suffering and happiness. And no shit they aren't rational. lol. I'm not saying that they deserve rights like we have (like the right to vote, the right to own property, etc. obviously), but i am saying that they have the right not to suffer for reasons that are easily avoidable.
Again, read a book. Broaden you horizon. You have an extremely narrow view of philosophy.
Also, that analogue with blacks was used to show how ridiculous it is to say that animals don't have right just because they're animals, or because they are less than us. That's what we did to blacks and that's how we ethically proved that they don't deserve the same rights as us.
Wow. So your response to me is: I have a "narrow" view because I am taking a specific position. This is a common argument made by people who do not have a though out view point (example: you.)
Ironically you are also taking a specific position, which is that animal "suffering" is some objectively measurable criteria for determining rights.
what in the fuck does it mean to say "creatures who feel pain have the right not to feel pain"?
Before you make such a claim, you have to explain WHY the feeling of pain endows a creature with moral rights.
For that, you would have to show me that you can rationally derive the concept of rights.
You have failed to do this, because you haven't thought this far ahead. You've arrived at your belief system completely emotionally. You don't like to see animals in pain and based entirely on this emotional response you've come to the conclusion that they have rights that are being violated and that it is unethical to cause pain to animals, on principle.
You use the argument of utilitarianism. First of all, utilitarianism is idiotic so I'm not surprised to learn that that's how you live your life. Secondly, it's a completely arbitrary argument. A utilitarian who likes eating meat can justify eating meat based on the value of the plaasure he gets from eating it. In this case your own argument works against you because you're arguing for hedonism, which you are at the same time trying to argue
against by claiming that people should "avoid" this type of pleasure if they "can".
It makes no sense to say that animals have the right to not be hurt if it can be "avoided."
"Avoided" by what criteria? A lot of slaughterhouses have shitty conditions for animals because they are poor. There are places that treat animals better but that also costs more money.
What about scientific research? Many animals have "suffered" when being tested on.
What determines whether it's ethical to hurt animals is the productivity of the act.
Someone who just tortures animals for some sick pleasure is clearly acting unethically and is displaying some mental shortcomings. Not because he is violating the animal's non-existent rights, but because he is attributing value to causing pain to a living creature solely for the purpose of causing pain. This type of person is engaging in destructive rather than productive activity, and so he's not acting morally.
But if you gain some kind of actual value from an animal, such as good tasting food or useful knowledge, it's not unethical. You simply have to weigh your value of the animal's "feelings" against the value of whatever product you get from exploiting the animal.
Who are you to judge for other people whether their treatment of animals can be "avoided"? Sure, I could go without eating a burger for lunch. But I like the taste of the burger. You would say I'm acting immorally because I could "avoid" eating the burger.
Typical spoiled vegan brat, that's what you are. Vegans love acting morally superior and love claiming that they know better what's best for people .